Experiencing weakness While doing,
While doing you have to be in the North.
While doing things,
While being with the kids,
While feeding them,
While even shouting at them.
The knower knows that kirti is now shouting at the kid or kirti is telling the kid you must eat.
There is a knower that is always there.
All the time being in the knower not in the mind and ego that is creating the drug.
Remembering to be the knower.
The knower is already there.
Just be with it.
It's simple.
You have to come to a point where you experience the voidness,
The sunyata all around and the sunyata is always there,
Always in the world,
Always in the office,
Always in the office,
Always in the home.
The whole jingbang is happening in this void and it does not shake you.
Because you have identified with the void not with the jingbang happening inside the void.
I don't know how to shift.
I actually feel the shift.
Beautiful.
But what is the next step now?
An open eye.
This is it.
Your voids are catching you.
But just prolonging it.
Yes.
It will automatically get prolonged.
You don't have to do much.
You have to just remember to shift and then stay there.
It's not touch kar ke bapis aadhe.
Nahi nahi.
You have to stay there.
Stay there continuously for hours together.
Yes.
A point will come when you never get out of it.
That is the final state where you don't get out of it.
Things come into it.
People come into it and they leave.
But that void is your nature.
Now there is no outside.
And how to make the best use of my meditations now?
So what we are doing in,
For example,
Satipatthana,
You are observing the sensations and these sensations while observing,
Don't you notice it takes you into void?
Yes.
You automatically get thrown into the noor.
Like that bodylessness happens even when I am open-eyed.
Correct.
Correct.
So actually your close-dried meditation was a process or technique to bring you here.
Now with open eyes also you can do it.
But if sometimes you're so lost and with so much drama,
Then you need to close your eyes and go back because you've not become a maharati,
A big yogi yet.
Yeah.
So then you need the aid of that close-dried meditation to help come back to that quiet state,
That voidness.
And then slowly again,
You can start doing it with open eyes.
So you use it like a tool.
Now I have to sit down to get it.
That's exactly what I've been doing.
I do like the knowledge.
Of course.
It also reminds me.
Yeah.
Knowledge is required till the time you get fully established in the void where you don't shuttle in and out of it anymore.
Till that time you will need knowledge.
It is like a life jacket.
It's like a life jacket.
Once you get to that stage where you have become this Swami and me or come to you for knowledge,
Till that time you cannot let go of knowledge because it will take you till that state where you don't shuttle in and out of the void at all.
Once you are there completely established,
You've done it.
Then whatever you say will become knowledge.
But meditation,
What happens is that a thought comes and then that diving stops.
Thought comes means you got out of the void and you jumped into the mind.
It is again relaxed from the thought and sink back into your void.
Again sink back into your void.
Just relax.
You will come to a state where you recognize that you are in the void all the time.
Even with kids playing,
Even with all the things happening in the house,
With the jing bang,
You will find yourself absolutely as if floating in the void.
And then nothing affects you.
That is the time you have become one with the Lord.
You are the Lord and you've recognized it not intellectually but experientially you have established in the Lord.
Now you don't shift,
You don't shuttle,
You're just there.
It's an open space.
Correct.
And you just suspend yourself in that open space.
Don't look for anything.
No seeking in meditation.
I was teaching Shivi about noun,
Words and all that.
Thought is a noun but thought is actually not a noun.
It is a ripple.
Correct.
It's just an activity.
Because I'm like thought is a noun but thought is not a thing.
Just for communication sake,
Just for language.
We experience alla chis ote hai aur jo hum world se knowledge boro karte hai wo alla chis ote hai.
And we have to learn to distinguish it at a certain stage.
If you teach Shivi from now onwards that you use the word I only for communication.
There is nothing like I inside you.
Teach her from now only say,
Okay,
Look,
Is there an I look inside?
Close your eyes.
Can you find the I?
I'm sure she'll come up with a brilliant answer that you and I can't even think of right now.
I will try that.
Yeah,
Write it to me.
I will.
Hai pata hai apne ktaas yaar de das kar bhi aapte,
Le tus sev 20 min kum meditation khaa.
Baaki ka time pich chhut ka.
Wa school ke bach chukle ota hai,
Primary mein chalta hai.
Aba high school mein aag hai hai,
Aba aba university jaane hai.
Bade bade khaa bhi hai.
Abhi bahut pada bhi.
All the time we have to be in a way.
Yes.
Yes,
Bini.
Thank you so much.
Oh,
Oh,
